With appreciation of Dr. Lister’s recent participation, an abstract distinction re-emerges not only as potentially useful to the struggle in general, but also in explaining what may otherwise be apprehended by Dr. Lister as some of my brute efforts here at MR.

A light-bulb moment in formulating my racial activism occurred when I read a distinction which Hegel made use of, viz., that of “self transcendence vs. self assertion.”

I later came to understand that that distinction goes farther back than Hegel and tracing its history may or may not have bearing. But what does have bearing is its teasing-apart now. By its application I am not so literal minded as to limit transcendence and assertion to the self in individual interests only but rather see it as largely a matter of self assertion of one’s borrowings from the group’s genetic capacities and interests and self transcendence on behalf of, and in payment of, the group’s genetic capacities and interests for its assertion – or, crucially and mistakenly the pragmatic activist would argue, a self transcendence beyond the group’s interests. To an extent that would often be understood correctly as a mistake of European obsequiousness, whether through Nordic individualism, objectivism, Christianity, etc. or, of course, by Jewish coercion. This was one of the first, clarifying applications for me in making sense of my experience. That for whatever reason, European men were too self transcendent and needed more self assertion.

Around the same time I realized that intellectualism should not be a bad term - rather it makes use of the extant body of literature, conceptual structures and our inherited mental abilities, applying them to organize and make sense of our experience.

The frequent charge of the boring, disingenuous and ill-willed (most recently, by TD at Daily Stormer, who tried to say that I was an “intellectual wannabe” and also tried to say that I was against National Socialism – again, missing the point, deliberately in all likelihood, in claiming those terms only apply to Hitler’s regime’s distortions thereof) is “pseudo-intellectualism.”

Kievsky echoed my sentiments exactly when he made the astute observation that our enemies have weaponized the meme of “intellectualism as unmanly” among European men. My father and older brother ate that up and modeled it perfectly for me, i.e, what brute pragmatism was, making it didactic in fact, closing off other routes by their capacity to get on without conveying articulation of much broad, social sense; to where I had no choice but to take the (daunting) intellectual route as far as I could and as its utility would allow in order to extricate myself from the arbitrary confusion that is the upshot of “no-nonsense” - by which they meant, intellectual structures which served a semi-transcendent purpose of orientation, organizing and making coherent sense of self in relation to the world; or any girlish motivation to even broach such a topic. That was “nonsense” or what others would call “pseudo-intellectualism.”

What I would call the more speculative side of the hermeneutic circle.

Because my need for intellectualism was real, not a garish display, I had to keep my eye on its life-line: There is a difference between superfluous display of erudition, an obnoxious critical parsing or an honest effort to get things done - an effort which may in fact, be served by some “intellectual” abstraction or another merged with consensus and utility. I may not be the world’s most confident person and I am certainly not claiming to be among the smartest, but what I will claim in confidence is that I keep an eye on relevance; with that, whatever “intellectualism” I deploy is not for the purpose of impressing people, but for its utility in relevant aims. Anyway, if a man is not dealing with reality, then reality will take care of it, yes?

I decided that I would strive after a good balance and blend to incorporate intellectual structures where useful with assertion of self and White group interests against non-White antagonism and liberal uncaring.

My effort to blend these two things may explain why I might seem contradictory and confusing to people, but I am really not. What I am doing is the hermeneutic circle, an engaged process of critique and inquiry, which moves from more speculative attempts at comprehending group patterns – such as self transcendence and self assertion - and closer readings, such as those of genetic compatibility.

Those of bad-will, will attempt to seize upon the more speculative moments to charge me with pseudo-intellectualism, trying to seem smart, using intellectual terms and concepts for the sake of using them, not for a purpose of defending our people. Of course, that’s not true; but our enemies are our enemies, the assholes among us are assholes (such as TD).

On the other hand, I, we, go to the assertive side of the hermeneutic circle for its sundry utility: testing the speculative side’s truthfulness against the concrete moment, deploying it for the sake of getting something done (e.g., posting a guy with a sign to make it clear that Europeans with sense should agree that “with Jews we lose” - and if that does not inspire the confidence and conviction of confirming what one already knows, should cause them to verify the assertion); in short, the hermeneutic process is to manage the orientative process in relation to reality. But it is a process which requires the speculative, broader temporal and historical comprehension of the pattern as well, particularly to maintain systemic group coherence and accountability.

That is probably why our enemies are so keen for us to not have the “pseudo-intellectualism” to maintain our group orientation.

Ok, Dr. Lister may appreciate that. And for sure, I would like to have an “adult” conversation with mature and scholarly individuals such as him contributing to MR.

But when the word “adult” is used in this context, my antenna goes up that we may get fixed on one end of what should be a corrective back and forth process. The end that I am talking about not wanting to get stuck on, of course, is the self transcendent end, the one that does not test itself and assert itself against reality quite enough if it does not circle back to self assertion.

It is also a matter of assertion of the empirical end, testing and verification, so it is not, as GW might fear, a call to mere practical action.

But again, my initial critical perspective on European peoples, that they/we were having these problems (I am going back to an observation from the mid 80’s now), held that is because they/we were too self transcendent. They needed to incorporate more self assertion in terms of their group interests in particular. Now, that is not a contradiction if you recognize that the self is composed of historical/social inheritance – to be marshaled in a new and novel way, displaying agency and difference hopefully, but nevertheless.

A stark contrast illustrating this was that of blacks in their hyper-assertiveness of self and group interests as opposed to Whites in their exasperating self transcendence – imagine a White guy with a high voice saying to a nigger, “kill as many Whites as you want, take my woman and our girls for sex slaves and fuck me in the ass too!”

White men of normal instinct will not “intellectualize” and try to explain White obsequiousness away. A solid intellectual will not view this predicament as an intelligent response from Whites. But a lot of White guys will try to seem smart, tough, “above it” by “explaining” it away, and gain approval from a lot of White females for doing that.

In fact, one of the benefits of intellectualism by contrast is that one can say upon erudition that, “I am being an over-intellectualizing bag of books.”

One can do that in an instant whereas one cannot read and digest a hundred good books in an instant. Moreover, as Aristotle so correctly stated, “it takes courage to study.” To put out of mind all else that one might attend to in order to cultivate rigorous and long-term views. In line with favoring rigor against arbitrary sensibility, Kant observed that it is easier to return to one’s senses than to restore a principle.

Even so, the nagging callings back, mockery from beautiful but tattood women whose pimps make fools of us in their own way, is a call to courage as well, to practical intelligence, not just imaginative, to implement, to apply our theories in reality.

People who have been ensconced among their fellow Europeans and not forced to interact with blacks en mass, for example, may not understand the importance of asserting the word “nigger.”

If you cannot assert the word nigger you can barely think it, you can barely defend yourself with the strong assertion of the pattern of blacks to be discriminated against for the testosterone and hyper-assertiveness of a people who can assert themselves in an episode – even having our women cooing despite their marked violence - to the detriment of course, of the broader pattern of Whites, where White men shine. But if we are too timid to assert the word and think its wrong to classify them pejoratively, what might our co-evolutionary young women think?

This is why I take a step back when Dr. Lister calls for an adult conversation. I worry that we are being called into the “universal maturity” which does not take into account our more protracted rate of sexual maturity and the black’s more direct route – and the fact that they and other non-Whites obey their own relative maturity, not universal maturity. Young White men in particular need this word “nigger” to signal that they know the pattern, that they know how to counter it, that they know how the Jews are deploying them against us, and that they don’t buy it for a moment. No intellectual noodling, no logical contortions* to excuse them for imposing upon us – they are niggers. Moreover, this is a warning to White women as well. There will be no excuses. If that is what you want, you will go and live with them and the consequences of their ways. We are not going to pay for your lack of judgment, your mulatto children, the abuse of our men, their sacrificial sublimation and ancient legacy. With that comes the liberating assertion (for White male being) that miscegenation is equivalent to rape.

All this implies judgment and taste, of course. One does not go around just using this word, but will use it where necessary and effective. For the sake of practicality, one does not treat White women who betray our legacy in the way that Sharia law might, but does take measures to separate from their influence and make them pay (by banishment and cutting them off from shared resources) for the consequences of their bad judgment. We do not pay the price, they do, but they deserve respect of a fair warning, and here it is – that’s a nigger and that’s what niggers do as a very predictable pattern. Nobody is worth putting-up with it.

Along with self transcendence seems to come a secondary sex characteristic of displaying excessive logical capacity. One way of expressing excessive logical capacity AND independence that may appeal to females as display of dominance and advanced ability is the logical excusing away of non-White affliction on Whites. Moreover, the dishonesty and disingenuousness in regard to one’s group interests by self transcendent liberalism, the willingness to put other Whites below and allow them to be extinguished by non-Whites will serve the short term interests of young females. They can identify who is “strong” and “logical” in being that treacherous and independent of group cooperation. More, liberalism, as I have often noted, increases the disorder by breaking group accountability and ecology in favor of individualism, which strengthens the one up position of young females in partner selection. Male and female becomes the chief conceptual organization as opposed to race. As it gives them short term benefits,  young females will encourage liberalism and be pandered to by non-Whites (Jews especially, of course) to allow liberal males through their gate-keeping.

By none of this do I mean to be cynical of intellectualism, adult conversations or the professional contributions of Dr. Lister. On the contrary, my hope is to explain my reasoning so that he and people he might value as professional colleagues can find a way to participate. I’m willing to forgo the spitballs and the high hard ones underneath the chin (e.g., we don’t need to say “nigger” here) in exchange for a modicum of understanding – I see true intellectualism as a process embracing self assertion of group interests as well as the maturity of self transcendence on behalf of group interests.

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Robert Ransdell

I’m waiting to hear or read what’s not to like about this guy. Though I reserve the right to change my mind, and admit that I am not disposed and have not been looking far and wide for what not to like about him, from what I have heard (some interviews and some text), so far he seems alright.

Greg Johnson criticizes him for wasting his time, but I don’t see where Ransdell has said that standard political channels were the only means that he would ever seek - and it is clearly only a strategy to get heard. Moreover, he is also explicit in not recommending or insisting upon this strategy for everyone and all places.

Ok, he is associated with VNN and Stormfront, inspired by Rockwell and to a lesser extent by Pierce; there may be (probably is) some guilt by association with them and other opinions on those discussion forums; but so far, from what I have heard, he himself has not said anything that I find objectionable. It would be interesting to hear what MR readers think.

Ransdell’s site: http://www.thewhiteguard.com/

by Neil Vodavzny

Following the actually convincing win for the Union in the Scottish vote, and the impetus now building with UKIP on the English side of Hadrian’s Wall, we are all now becoming embroiled in a constitutional debate: the resolving of the West Lothian Question, which is also now the English Question. But I’m not sure it’s been lost on people that this particular English Question, with all its talk of English home rule, does not concern itself at all with race and faith. Meaning, not government but the thing governed.

This relate to being in the Heideggerian sense, no doubt. But oblige me for a moment for digressing into my particular field of fantasy! It’s a truism amongst the best epics that Church and State co-exist. Of the ones I’m at least familiar with, there is:

Conan #s18-25, the war between followers of Hyrkanian deity the Tarim and Turanian invaders
Cerebus #s52-63, Church & State (self-explanatory)
Dreadstar, Starlin’s opus informed by his Catholicism
Star Wars the film
StarStruck the spoofy comic

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Black Lies are being circulated in White Nationalism -

“Hitler did not instigate the war”

“He only modestly sought territory ‘wrongly’ appropriated”

Those claims are demonstrably false from the beginning of Mein Kampf:

“People of the same blood should be in the same Reich. The German people will have no right to engage in a colonial policy until they shall have brought all their children together in one state. When the territory of the Reich embraces all the Germans and finds itself unable to assure them a livelihood, only then can the moral right arise from the need of the people to acquire foreign territory. The plow is then the sword and the tears of war shall produce the daily bread for the generations to come.”

                                                                                            - Hitler

Does this statement from the very start of Mein Kampf, from the second paragraph in fact, indicate that Hitler was for peace and the head of a Reich merely, passively victimized? Obviously not. It is clear pseudo-justification typical of the inter-European war-mongering that underpinned his world view. Indeed, this statement makes it clear that Hitler was no pacifist nationalist, but an imperialist; and of course this is just one among many examples in which he makes that plain. What is far more exasperating than alarming is that even where present day White Nationalists are altercast their clear innocence, Hitler advocates disingenuously try to bury, justify and even assimilate the facts of Hitler’s intent of inter-European war rather than work to coordinate present- day European efforts to our mutual interests: coordination of nations places an emphasis on mutual non-interference of national sovereignties with one another, but alignment of objectives at the same time. That is very different from what Hitler sought and from what his present day apologists implicate.

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Two views of the “modern” British Labour Party in all its current fear and confusion, the first from an email sent to me by Graham Lister:

Labour is killing itself - its root in working class solidarity is now just a tiny echo in its ideology/brand. This is the problem with Labourism in the UK in general. The original trade union movement and its nascent party was hijacked by socially left-leaning ‘progressive’ liberals which turned into a flood following the historic death of the old Liberals. Think the whole Fabian tradition. Liberal reformers that wish to ‘reform’ society for ‘the better’’ by the top-down efforts of ‘experts’ on behalf (and in the best interests naturally) of we plebs that sell our labour to make ends meet.

Of course, the genuine working class involvement kept the liberals semi ‘honest’ but the two sociological groups always had an uneasy relationship. The socially conservative but economically radical workers (think Red Clydeside, Durham miners etc) and the economically insipid but socially radical liberals/Fabians was always the mix of Labour.  But now that organic link to the working class is dead (and has been for some time), thus Labour has hollowed itself out to - at best - the Fabian liberals ‘managing’ technocratic reform for the ‘betterment’ of the ignorant masses. Thus, Labour membership is little more than social liberals, worried public sector workers/professionals, upper class careerists/professional politicos (Balls, Miliband et al - mostly privately educated, PPE Oxford graduates and ‘special advisors’) and ethnics on the make.  Interestingly the vast majority of Labour activists are based in London and the SE and from a middle class/upper middle-class background. Look at someone like Bob Crow and the tube workers - they walked away from Labour a number of years ago as they correctly noted it was a waste of their time and effort.

Labour doesn’t believe in very much at the top level other than staying on the gravy train - see here - and what it does believe is little more than the naive proposition that racism is the worse evil in human history and one ‘solves’ it by mixing all people into a grand ‘melting pot’. 1960’s crap. Plus identity politics for ‘worthy victims’ of liberal sympathies - ethnic minorities, gays and other sexual deviants (just google the topic of Harriet Harman’s pedo sympathies let alone Margaret Hodge’s outrageous conduct in charge of Islington council - all tip of the iceberg stuff as Rotherham suggests). Nothing much to do with any serious form of class politics. i.e. basically decent wages for workers.

Clearly for the cause of Scottish nationalism, Labour in Scotland must be politically destroyed - and it’s happening. They don’t like to give the figures for membership of the Labour party in Scotland but, at best, it’s around the 7,000-8,000 mark. The SNP is now approaching 80,000 members. Clearly the Union is a zombie - it’s dead or in its death throws yet still lives on for now.  Obviously, Labour are now becoming toxic in places like Glasgow and Dundee.  Equally obviously, a Scottish MP from a Scottish Westminster seat will increasingly be seen as a liability/unacceptable to English voters in any of the big Westminster cabinet positions (or as a UK wide leader of the Westminster ‘main’ parties). If one was a young and cynical but ambitious, would-be Scottish politician - with the sense to play the ‘long game’ - well such a person could only join the SNP.  The idea of a Labour party dominated and led by Scots (Smith, Blair - technically Scottish by birth and his father’s blood - Brown, Darling et al) and ruling the UK, will be a thing of the past. I cannot see English public opinion tolerating such a state of affairs again.

In England the situation is more complex - ALL three of the smug Westminster parties need, in effect, to be destroyed by an anti-establishment insurgency. Obviously, the liberal elites have all the serious money behind them, the propaganda of the mass media, etc.  But what can be taken away from them is their democratic legitimacy. Now in their hearts, no one at Westminster gives a damn about democracy or the plebs.  But by the rules of the game and ‘in public’ that (and what we think) matters enormously.  UKIP is indeed a crude mechanism but let’s hope for a pincer movement from both UKIP and the SNP in an anti-Westminster uprising.

It’s taken me a long time but I now hate the Labour party even more than I hate the Tory party.  And that’s a lot of hate.

The second offering is mine, and takes the form of a rather sympathetic (well, sort of sympathetic) piece of advice to party members and readers of LabourList, the party’s “biggest independent grassroots e-network”.  So called.  It was posted in the aftermath of the pretty disastrous by-election in Heywood & Middleton, which Labour held on a recount from a fearfully healthy and strong-looking UKIP.

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Judging by his vigilant stream of Ebola updates, it is clear that James considers the threat of Ebola to be under-reported in terms of its significance.

Ebola remiss an alarm for border control as even most objective standards of human ecology ignored by authorities:

The handling of the Ebola threat by institutional bodies such as the Centers for Disease Control, supposedly responsible for safeguarding public health, provide a glaring example of how we cannot rely on them to serve our needs, not even as a by-product of the most ostensibly objective concerns of human ecology.

Furthermore, as the remiss demonstrates that these bureaucracies cannot be entrusted to look-after the interests of our relative human ecologies it should create awareness that now is the time to step-up participation in border re-establishment.

As James explains, the mishandling of the threat of pandemic disease, as in the case of Ebola, has been made evident not only through border crossing, but in a pattern of decades, extending to misreadings of the H.I.V. epidemic by these same responsible institutional bodies - such as the CDC, with its authoritative media organ, “Nature” magazine, taken to be definitive of science journalism and featuring assessments by experts such as Princeton’s R.M. Anderson - experts and their fact-checkers who are all too capable of committing fundamental errors in epidemic prediction.

Specifically, Anderson’s initial indication for Nature magazine suggested that an increased number of sex partners was not a particularly significant factor in H.I.V. transmission. This took for granted its operating on a relatively homogenous population, with steadier patterns and where outlier behavior is more compartmentalized into niches. Promiscuous heterosexuals in this sort of population were not particularly at risk as their partnering was in linear alignment and separate from the infected homosexual population. However, with the increasing introduction of diverse populations, not only are more promiscuous sorts added to the ranks of the population, but also those more capable of transmitting the disease, those still more recklessly transgressing niches and even those with malicious intent to deliberately transmit the disease.

“Strength in diversity indeed - for pandemic disease!”

The take-away is that European peoples must take initiative in border control to protect the interests of our human ecologies - for our very survival. Institutional bodies entrusted to be competent and concerned cannot be relied upon for even the basics of public health management - they are not even taking into account such basic factors as the mass introduction of alien biology and behavioral patterns on stable human ecologies; the direct introduction of virulence from primeval breeding grounds and bio-power, e.g., of Sub-Saharan Africa - which your European biology may not withstand. In fact, these bureaucrats in their faux-objectivism, whether the result of pandering or being pandered-to, malicious intent, indifference or incompetence at best, are subjecting European populations to experiments that your European biology should not have to hold up-to, as conducted upon you and the ancient human ecology of our European peoples unwillingly, unbeknownst, without consent.

More, for their very nature as fixed places, James likens nation states to immobilized patients in a clinic, and therefore draws the possibility of their susceptibility to pandemic, such as Spanish flue, which spread rapidly through immobilized patient concentrations in Red Cross hospitals after World War I. Immobile as the nations states are then, it is imperative to secure their borders against mobilized virulence.

Ebola having reached The U.S. highlights this fact. Thriving at length, transmissible even from a corpse, passively, potentially mutating airborne transmissability, Ebola can be far more destructive than the H.I.V. epidemic which the CDC blundered about..

James details the analogy in the misreading of H.I.V. and Ebola epidemiology:

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A blog comment by Enza Ferreri prompts some thoughts on Vico. Of course I do not place comfort or credence in all of Vico’s ideas - unlike Johnson, I particularly do not find this comforting: “The idea of history going through the same stages over and over again.” Even so, I do respect Vico as the first prominent anti-Cartesian philosopher; who saw that an anti-modernist, turning and reconstructing process was implied by non-Cartesianism. However, I take a more hopeful view that we are not so determined to repeat unpleasantries - rather, we are free to act, at least having some alternative range of functional autonomy and agency to repeat healthy practices and forms of the past, while moving on and advancing to new ways where we are the better for it.

In any event, as he was the first major challenge to Cartesianism, and frequently cited as a forefather of social constructionism proper, I have long treated Vico as pivotal to sound philosophical underpinning of White/European nationalism - this article to note:

Yes, The White Race Is A Social Construct (Contrary to Jewish and Right Wing Denial).

WN may be finally catching-on to these correctives of typical right-wing errors.

Greg Johnson gave a speech on Vico at the recent London Forum. In anticipation, I have already invited him to speak with G.W. or James about this in an M.R. podcast, should any party be willing. As for Enza, she can come visit my town anytime she likes..

Excerpt of Enza Ferreri’s comment regarding Greg Johnson’s speech on Vico

Vico is a 17th-18th century philosopher from Naples. Most Italians know of him and his theory of the “corsi e ricorsi storici”, or the cyclical nature of history. But he’s little known in the Anglo-Saxon world, despite having had some influence, especially on James Joyce’s books. Vico’s Scienza nuova (“New Science”) is the basis for Finnegans Wake.

The idea of history going through the same stages over and over again is very far from the contemporary view of history as progress. Vico, according to Johnson, was exceptional, in that he was the first anti-Enlightenment thinker and the only one of his time, despite being himself an Enlightenment thinker in some ways.

Vico postulated a fundamental law of historical development, that follows the same pattern by evolving through three phases: the age of gods, “during which gentile [meaning “pagan”] men believed that they were living under divine rule”; the age of heroes, when aristocratic republics were established; and the age of men, or what we may call “democracy”, “when all were recognised as equal in human nature”. Here Vico is a son of his “Enlightened” times, when he talks of the necessity to respect “natural reason” and of “the human rights dictated by human reason when fully explored”.

At that point man’s increased powers of reasoning result in a state of anarchy, when everybody considers himself his own ruler and only looks after his own pleasure and short-term interest. Sounds familiar? It must do, because it’s a fairly accurate description of what we are going through now, a description which will become even more faithful as decades, nay years, nay months go by.

Then men get tired of that anarchy and “turn again to the primitive simplicity of the early world of peoples”, and to religion. Thus the cycle starts again.

The beauty of it all, said Johnson, is that Vico’s view of history enables us to stop trying to mend the present state of affairs, which is beyond repair, and instead look forward to - even accelerate - its end, which will usher a new era.

Or I would put it as “the darkest hour is just before the dawn”.

Johnson concluded his speech by saying that, whereas Giorgio Almirante, the leader of the Right-wing Italian party Movemento Sociale Italiano, said, “Julius Evola is our Marcuse, only better”, we can say that Vico is our Karl Marx, only better.

Greg Johnson on Vico:

http://cdn.counter-currents.com/radio/Johnson%20on%20Vico.mp3

Challenge or corrective process to Enlightenment puritanism, depending on perspective

[Note: Søren chided me for not proofreading this sufficiently; and he was right. There was a typo in the very title and an uncouth repetition of the word “suggests” in the same sentence in the second paragraph. It’s fixed now]

There is a provocation from the other direction as well. You see, this hermeneuticist naturally wants different nations to have different, sovereign ways, and for there to be a variety of ways among the nations, including individuals who may believe themselves to be descended from god, as they see fit. So, the question, “do you accept the prerogative to exclude you?” is only mildly insulting in that it proposes the necessity to enforce something that I am advocating with all my might, in line with, and by my very natural preferences.

And it is not to be capricious or to look for serpentine ways for an inroad into a foreign culture, but rather to point-out a loophole in this Enlightenment model of “sortocracy” - the a-historical linearity of modernity -  which indicates that consideration be given to the possibility that it might indeed, be enhanced by some consideration of the hermeneutic turn. That loophole of a-historicity/historicity and the necessity of narrative coherence may be used in a positive or negative way.

Hermeneutics was, after all, conceived for friendly purposes, to protect our people from the arbitrary ravages of a-historical scientism. And typically, abused by Jewish interests.

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